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CAN'T TAKE IT WITH YOU
One of most encouraging and uplifting events in my life in
recent times occurred in a cemetery eight years ago. And I
am an atheist.
It was in a new rose garden at a cemetery in Homebush in
Sydney—the place where a few years later the fittest
people in the world would compete in an event called the Sydney
2000 Olympics.
The people who gathered that day in the graveyard were not
the fittest people in the world. But they were alive. And
they were alive largely because of some other people in the
garden.
I was the guest speaker at a ceremony to consecrate that
rose garden. Every rose bush represented a person who in death
had given life. Every rose bush acknowledged that organs from
a person who had died on life support had saved somebody else’s
life.
And the adults gathered there, many still grieving for the
loss of a loved one (especially a child), mingled with recipients
who had literally been given the gift of life.
It was such a tangible feeling of selflessness and community
spirit and generosity. I remember the drizzling rain dampened
our clothes that day but dampened nobody spirits.
For many people the fact that out of death came life for
somebody else helped bridge their grieving process. For many
mothers and fathers who – in the blackest hours of their
lives – had made decisions and signed papers it was
s comfort that part of their precious ones lived on.
This column is obviously prompted by the launch of the new
organ donor campaign in the name of cricketer and colleague
David Hookes. The David Hookes Foundation.
It has the backing of some of Australia’s most recognisable
names including two organ recipients, Kerry Packer and Sam
Chisholm.
Adman John Singleton, radio star Alan Jones and the bosses
of the company that owns this newspaper have also committed
to the campaign.
It is a campaign that shouldn’t be needed. It should
be pretty obvious that “you can’t take it with
you”.
And yet, along with New Zealanders, our donor rate is one
of the worst in the world. Way, way behind European countries.
So, the question is: Why? What are people scared of or repulsed
by? Why do some many Australians at a loved one’ deathbed
refuse to sign the consent papers even when they know that
is what the person wanted?
Why, even accepting the searing grief, they would go against
a person’s last wish? wouldn’t do it over a will
over a thing called money but would over a selfless request,
almost from the grave, to “the bits of my mortal remains
and save somebody else”.
Accept that some people have religious or perceived moral
reasons to decline the chance to donate organs. And that should
be respected. But I have some other theories.
Some people shudder at the idea of a loved one undergoing
an autopsy. Bodies are opened almost “ from neck to
knee”. Skulls are opened with electric saws. Sometimes,
the stitching on the repair work (from some autopsy corpses
I have seen) is pretty crude.
That is not the case with people who, in death, donate their
organs to the living on the agonisingly long waiting lists.
These vital organs are removed in a sterile operating theatre.
The donor treated with the utmost respect for a number of
reasons: medical, ethical, moral.
The donor body is then restored to an almost pristine condition.
You will not go in to say your final goodbyes to a scarred
and stitched and bruised Frankenstein. You will see a loved
one at peace.
I suspect that the donor programme public relations has not
always been that good. Even now, the expression that David
Hookes’ organs were
“harvested"sends shivers through some people.
Maybe I am being sensitive here but “ harvested”
sounds like you are chopping off corn cobs – not gently
and cleverly removing a part of one human with, sadly, no
use. To donate something precious (and lifesaving) to somebody
else.
One thing that the David Hookes Foundation has already achieved
is a national debate in newspapers and on talkback radio about
the organ donor process.
In this country we have an "opt-in” system where,
in most states, you tick your driver’s licence application
if you want to be a donor. The weakness there, as I have said,
is that families at that awful moment of death can decline.
And nearly fifty per cent do. David Hookes’ family didn’t.
There are ten recipients who got an extra innings because
of Hooksey and his family.
In some countries, especially in Europe, there is an “opt-out”
system where you don’t tick a box saying that you want
to be an organ donor – you tick a box saying that you
don’t want to be.
It is a stunning, lifesaving distinction. And it should be
debated in this country.
There is another issue, just as important as organ donation,
and that is tissue donation. David Hookes and his family were
involved in both.
It is not only hearts and lungs and kidneys. Corneas can
be donated by families and that can be done even if a person
is killed in a car crash or bicycle accident.
In Victoria corneal donation is five times more common than
organ donation and more than 80% of donations are, in fact,
eye or tissue donations and not organs for transplant. The
largest, busiest, transplant hospital in Australia is not
the Alfred or the Austin. It’s the Royal Victorian Eye
and Ear Hospital. And transplanted corneas are a daily occurrence
in this state.
Postscript: On 3AW, discussing this issue, I took a call
from a strident opponent of organ donors. His argument was
so off the planet that I offered him some advice. I said:
If you ever change your mind about donating organs do the
world a favour. Don’t donate your brain.
February 29, 2004
©Copyright
Derryn Hinch 2004
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